Slavery

In January 2019, the Korean-flagged fishing vessel Oyang 77 sailed south toward international waters off Argentina. The vessel had a known history of nefarious activities, including underreporting its catch and illegally dumping low-value fish to make room in its hold for more lucrative catch. At 2 a.m. on Jan. 10, the Oyang 77 turned off its location transponder at the edge of Argentina’s exclusive economic zone – a political boundary that divides Argentina’s national waters from international waters, or the high seas. At 9 p.m. on Jan. 11, the Oyang 77 turned its transponder back on and reappeared on the high seas. For the 19 hours when the ship was dark, no information was available about where it had gone or what it did. In a study published in Nov. 2022, I worked with colleagues at Global Fishing Watch, a nonprofit that works to advance ocean governance by increasing transparency of human activity at sea, to show that these periods of missing transponder...

Long before colonialism brought slavery to the Caribbean, the native islanders saw hurricanes and storms as part of the normal cycle of life. The Taino of the Greater Antilles and the Kalinago, or Caribs, of the Lesser Antilles developed systems that enabled them to live with storms and limit their exposure to damage. On the larger islands, such as Jamaica and Cuba, the Taino practiced crop selection with storms in mind, preferring to plant root crops such as cassava or yucca with high resistance to damage from hurricane and storm winds, as Stuart Schwartz describes in his 2016 book “Sea of Storms.” The Kalinago avoided building their settlements along the coast to limit storm surges and wind damage. The Calusa of southwest Florida used trees as windbreaks against storm winds. In fact, it was the Kalinago and Taino who first taught the Europeans – primarily the British, Dutch, French and Spanish – about hurricanes and storms. Even the word ‘hurri...